Me and Them
2014 – ongoing
A Forgotten Painting
From century-old paintings of various origins to contemporary gallery exhibitions, Tawatchai Somkong’s artistic practice has breathed new life into long-forgotten, anonymous painters—restoring their place in the modern world.
In 2014, Tawatchai conceived a new project using old paintings he had spent years collecting. Each piece had been carefully selected based on his personal artistic interests—whether due to the compelling stories they depicted, the mastery of technique, or the striking composition. Yet, beyond these individual qualities, all the paintings shared a common trait: the potential to spark new ideas that he could build upon. In Tawatchai’s view, it was as if these works were waiting for him to intervene—to do something that would bring them into a new artistic dialogue.
The diverse approaches Tawatchai employed to modify old paintings resulted in distinctly different outcomes, which can be categorised into two groups.
The first group consists of “old paintings that remain old.” Without close inspection, viewers might struggle to notice any alterations at all. A prime example is a series from his early phase, in which he seamlessly painted self-portraits into existing compositions, blending himself into the artwork so naturally that his presence appeared as if it had always been there.
In contrast, the second group demonstrates a far more pronounced intervention. Here, Tawatchai pushed the boundaries further, transforming old paintings into new ones by introducing stark visual contradictions. He did this by incorporating his signature symbols—elements frequently found in his work—or by applying contemporary colour palettes that had never existed in the original era of the paintings. Through these deliberate disruptions, he redefined the relationship between past and present, allowing historical artworks to take on an entirely new life.
The second group of works, rich in technical diversity, reflects a shift in Tawatchai’s artistic approach from his earlier phase. Initially, he sought to insert new narratives into old paintings while preserving as much of their original atmosphere as possible. However, his later works demonstrate a deeper engagement with the structure of these historical pieces—reinterpreting their composition, painting techniques, and storytelling methods before modifying them to create something entirely new.
This artistic practice can be seen as an erasure of temporal boundaries, bringing objects from the past into the realm of contemporary art. Yet, this transformation is not solely the work of a single artist. Instead, it emerges as a collaboration between two creators—the original painter from centuries past and Tawatchai himself—bridging time through their shared artistic expression.
Time Traveller on Canvas
Tawatchai’s creative experiment began with the direct insertion of himself into his work. The first piece in this series is a painting of the Virgin Mary with the Christ Child. Tawatchai painted over the face of the infant Jesus with his own—replacing the golden-haired Western baby with a middle-aged man, grey-haired and wearing reddish-tinted sunglasses: a portrayal of the artist himself at that time.
What Tawatchai saw was not merely a sacred narrative scene from the biblical legend, but rather the love of a mother for her child. He believes there is no mother who does not love her child; therefore, the child is always a little angel in the eyes of their mother.
Similarly, in the painting The Lone Rider (2016), which depicts a child playing on a carousel, the charming child is once again replaced by Tawatchai himself, gleefully riding the carousel horse. This piece was inspired by his childhood memory of enjoying carousel rides at temple fairs.
Not only did Tawatchai replace the face with his own, but he also leapt into the paintings in full form—whether in the middle of a bustling living room, on a rowboat with a fisherman, or amidst rocky waterfalls surrounded by trees. His figure is seamlessly inserted into various corners of the scenes in a way that, to the artist, does not disturb the original composition. It feels as though he had been there all along, since the moment the painting was created over a century ago.
Signs of the Invisible
Symbols reflect the meaning of things that are intangible, and all of them have roots in Tawatchai’s own abstract creative works from the past.
Clouds, eyes, and dotted lines are symbols that frequently appear in this series. The “cloud” represents change and the uncertain state of all things. The “dotted line” signifies traces of something that once existed in the past, but due to the ever-moving forces of nature, it has now vanished. The “eye” denotes awakening and awareness of the phenomena that arise and cease in quiet stillness.
These symbols have been part of Tawatchai’s pictorial language since the early 1990s, during the time he studied in India. It was a period in which he began to reflect seriously on Eastern philosophy, particularly the teachings of Buddhism and Hinduism. This led to a process of conceptual distillation, resulting in a vast body of abstract artwork. Even after returning to Thailand in the 2000s, Tawatchai continued to express his ideas through these symbols consistently.
The modern colour palette is a central aspect of the experimental nature of this series—from the still life of a flower vase on a yellow wall to the image of a heavenly assembly of angels in a pink sky. Nearly all of the enhancements were made using acrylic paint, which is lighter in texture than oil paint and is a product of modern technology developed only in recent decades. It can thus be assumed that artists from centuries past would neither have known nor used such materials in their paintings.
The appearance of these vivid colours not only surprises viewers but also serves as an experimental attempt to integrate a modern context into the works. The colours thus become alien symbols with their own specific communicative roles, no different from any other object.
Unidentified Artist & Tawatchai Somkong
19 February, Before Nightfall, 1900/2023
Oil on canvas, 58 × 74 cm
Directing the Sacred
The opacity of oil paint conveys a sense of complete concealment. The act of removing figures by painting over them in red recurs in several works—sometimes a single person, sometimes two, or at times an entire group. Since this act of concealment serves to clarify the narrative, it is perhaps unsurprising that most of the altered paintings are narrative in nature. In this context, one might say that the artist is taking on the role of a theatre director: any character deemed to have a minor or non-essential role in advancing the plot is excluded from the scene.
A similar approach is applied to inanimate objects. In one work, Tawatchai chooses to paint over a single object in red—namely the cross resting on Christ’s shoulder in the painting The Red Cross (2022).
This painting depicts the moment when Jesus is forced to carry the heavy wooden cross through the streets before a crowd. His body is bruised from punishment, a crown of thorns upon his head. Surrounding him are soldiers wielding spears, maintaining order, and sorrowful townspeople looking on. Although the scene conveys the biblical narrative faithfully, Tawatchai felt it was overly chaotic. The muted colour palette further caused Christ’s figure to fade into the crowd. As a result, he chose to emphasise the cross—the central symbol of this moment—making it the focal point of the composition.











































































